Ordinary Time will continue to the Advent Season, and in this time, we enjoy being opened to the public ministry of Jesus. His public ministry includes not only meeting people on the fringes, but also meeting people who are within the fold, faithful themselves.

This is affirmed in last week’s Gospel when Jesus warned the Pharisees and other leaders that tax collectors and prosti- tutes are gaining the Kingdom of Heaven before you. In this week’s Gospel, Jesus continues, warning that the Kingdom of Heaven will be taken from you because you fail to bear fruit.

Jesus presents the parable of the tenants. The owner of a vineyard entrusts its care to workers, expecting to receive the fruits of their labor. However, they forget that the vineyard does not belong to them and refuse to hand over what is due to the owner. This parable invites us to reflect on how we are caring for the gifts God has entrusted to us: our family, our faith, our talents, and our community. But it also reminds us of something very important: our actions speak louder than our words.

Jesus speaks directly to those who proclaim the faith: the Pharisees of his day and the church today.

Actions speak louder than words is often a sentiment we hear growing up. The question is, do we really believe it? The average person truly strives to put this into practice, but the spirit is willing, and the flesh is weak. Today, the parable of the two sons teaches us to obey God immediately at His promptings and not take His generosity for granted.

This Week’s Gospel: Matthew 21:28–32 “Which of the two did his father’s will?

In today’s Gospel, Jesus tells us the story of two sons. Their father asks both of them to work in the vineyard. One son initially says “no,” but later changes his mind and goes. The other says “yes,” but never goes. Jesus reminds us that what matters is not simply what we say, but how we live. Our faith is shown through our actions, our choices, and our willingness to do God’s will.

In the parable of the workers in the vineyard, Jesus describes laborers who are hired at different hours but receive the same full wage at the end of the day. Those who worked longest become resentful, prompting the landowner to ask, “Are you envious because I am generous?” (Matthew 20:1–16a). This parable reminds us that salvation is not a wage we earn through superior effort or lifelong faithfulness.

In today’s Gospel, Jesus tells us the parable of the workers in the vineyard. Some workers begin early in the morning, while others are hired later in the day. Yet, when it is time to receive their payment, everyone receives the same amount. The workers who arrived first become upset. They believe they deserve more because they worked longer. But the landowner reminds them that he has not treated them unfairly. Instead, he has chosen to be generous.

In today's Gospel, we learn firsthand that forgiveness is not an option, but a mandate from the Lord. To hold contempt is sinful, even if it may seem justified.

Jesus says that if we hold contempt, judgment falls on us. Forgive seven times seven times. We are also reminded not to present ourselves for Holy Communion if we hold contempt in our heart. If we do, we bring judgment upon ourselves.

In today’s Gospel, Peter asks Jesus how many times he must forgive someone who sins against him. Jesus answers, “Not seven times but seventy-seven times.” Through the parable of the unforgiving servant, Jesus reminds us that God’s mercy toward us is far greater than anything we could ever earn.

We are reminded in the Gospel of Mathew that prayer is central to the Christian life. Jesus said that whenever two or more are gathered in His name, our Father in heaven is in their midst.

This matters on many levels of the Christian life: to allow God to be in our midst, here and now, present to us.

Matthew 18:15–20 In today’s Gospel, Jesus teaches us an important lesson about how we should treat one another when conflicts or misunderstandings arise. He tells us not to ignore problems or speak about others behind their backs, but to approach one another directly, privately, and with love. Christian correction is not about judging or humiliating someone. It is about helping one another return to the right path and protecting the unity of the community.